Concerning the End for Which God Created the World
While the idea that God created the world for His glory may seem obvious to some and perhaps confusing to others, Jonathan Edwards describes this beautiful premise with Scriptural evidence and in a completely revelatory way. In detailing not only the nature of God, but also of creation, humans, and individual will, Edwards shows that God’s purpose of bringing Himself glory works also, ultimately, for the fulfillment of all creation’s joy. A spiritual journey that will encourage deep thinking and proclamations of gratitude to the Creator, Edwards timeless work continues to change lives and encourage followers of Christ.
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- Opening Credits
- Introduction: Containing Explanations of Terms and General Positions
- Part 1 Chapter 1: Wherein Is Considered What Reason Teaches Concerning This Affair
- Part 2 Chapter 1: Wherein Is Considered What Reason Teaches Concerning This Affair
- Part 1 Chapter 2: Wherein if It Is Inquired What Is to Be Learned From Holy Scriptures Concerning Gods Last End in the Creation of the World
- Part 2 Chapter 2: Wherein if It Is Inquired What Is to Be Learned From Holy Scriptures Concerning Gods Last End in the Creation of the World
- Closing Credits
Jonathan Edwards
"[I wish] to lie low before God, as in the dust; that I might be nothing, and that God might be all, that I might become as a little child."
Jonathan Edwards (b. 1703–d. 1758) was a multi-talented individual, serving as a pastor, educator, missionary, theologian, and philosopher.
In 1729, Jonathan assumed the role of the sole preacher in the Northampton, Massachusetts parish, a position that would shape his legacy.
During this time, Edward's path intertwined with that of Sarah Pierrepont, whom he would eventually marry. Their union, described as an ""uncommon union,"" brought deep satisfaction to both. Together, they raised a family of 11 children, a testament to their enduring love.
In 1734, Edward's preaching on justification by faith sparked a spiritual revival in his community. With his words, he ignited a fire in the hearts of his parishioners, leading to numerous conversions and a surge in devotion. His sermons, filled with overwhelming arguments and intense emotions, captivated listeners and inspired change. Particularly, he gained international recognition for his involvement in two periods of religious awakening. During the ""Great Awakening"" in 1741, he delivered a sermon that would bring him fame, titled Sinners in the Hands of an Angry God.
Throughout his career, Edwards provided valuable insights on the movement. Notable works include Distinguishing Marks of a Work of the Spirit of God, Some Thoughts Concerning the Revival, and A Treatise Concerning Religious Affections. Additionally, he authored The Life of David Brainerd, a biography of the passionate young missionary who tragically passed away from tuberculosis in Edwards's home, and who was the unspoken fiancé of Jonathan’s treasured daughter, Jerusha, who is buried beside David in Northampton.
Later, Edwards took on the role of a missionary to the Mahicans (or Mohicans) and Mohawks in Stockbridge, Massachusetts. It was during his time in Stockbridge that he penned several treatises that solidified his reputation as one of the most influential philosophical theologians of his era. These works include Freedom of Will and The End for Which God Created the World.
Edwards remains highly regarded as the most original and influential Protestant theologian to emerge from America. His contributions to the history of religion are significant, and his legacy extends far beyond the United States, but above all else, he and his wife Sarah desired and pursued a life of living in the love of their Heavenly Father.
